1st
Reading: Isaiah 25:6-10
"God will wipe
away the tears from all faces." - a Messianic vision of the final age.
On this mountain the
Lord of hosts will make for all peoples a feast of rich food, a feast of well-aged
wines, of rich food filled with marrow, of well-aged wines strained clear. And
he will destroy on this mountain the shroud that is cast over all peoples, the
sheet that is spread over all nations; he will swallow up death forever.
Then the Lord God will
wipe away the tears from all faces, and the disgrace of his people he will take
away from all the earth, for the Lord has spoken. It will be said on that day,
look, this is our God; we have waited for him, so that he might save us. This
is the Lord for whom we have waited; let us be glad and rejoice in his
salvation. For the hand of the Lord will rest on this mountain.
Gospel:
Matthew 15:29-37
Jesus multiplies the
loaves and fishes, so that all eat their fill
After Jesus had left
that place, he passed along the Sea of Galilee, and he went up the mountain,
where he sat down. Great crowds came to him, bringing with them the lame, the
maimed, the blind, the mute, and many others. They put them at his feet, and he
cured them, so that the crowd was amazed when they saw the mute speaking, the
maimed whole, the lame working and the blind seeing. And they praised the God
of Israel.
Then Jesus called his
disciples to him and said, " I have compassion for the crowd, because they
have been with me now for three days and have nothing to eat; and I do not want
to send them away hungry, for they might faint on the way." The disciples
said to him, " Where are we to get enough bread in the desert to feed so
great a crowd?" Jesus asked them, " How many loaves have you?"
They said, " Seven, and a few small fish." Then ordering the crowd to
sit down on the ground, he took the seven loaves and the fish; and after giving
thanks he broke them and gave them to the disciples, and the disciples gave
them to the crowds. And all of them were filled; and they took up the broken
pieces left over, seven baskets full.
REFLECTIONS
AND MEDITATIONS ON THE READINGS
Today's gospel tells of
the feeding of hungry people. It is the call from the gospel to each one of us
that we have to share whatever we have with our brothers and sisters in need.
What we ought to share is not necessary that it should be in form of food. In
the gospel food has been depicted as an example to follow in sharing whatever
we have been given by our Father in heaven. We have a lot to share with our
friends in need. These are like our natural gifts, talents, intelligence etc.
Whatever we give to the needy, at times resembles the loaves and fishes. When
people share food and resources with strangers, they recognize our
interdependence on one another. For example people in the poorest of developing
countries have a struggle just to survive.
It is easy to feel powerless in the face of the sheer scale of what
feeding the world would require, and move on to "compassion fatigue"
and then to numbed indifference. Like the disciples, we ask, " How can we
feed so many, with so little?"
Our developed world
makes tough trade agreements, creates food mountains and milk-lakes, and
diverts financial and human resources into the arms trade rather than to
development and education. Even if our leaders and planners are sensible,
humane people, they are - like ourselves- caught up in the web of unjust
expectations which is "the sin of the world."
Mahatma Ghandi once
said, "To the poor man, God does not appear except in the form of bread
and in the promise of work." The Eucharist renews the wellsprings of our
humanity by a story of bread broken and shared for the life of the world. Let
us also break ourselves daily for our friends more especially our vulnerable
friends like the disabled, displaced, old people, and children who cannot
afford to have their daily bread. Does our parish support some projects in the
developing world, or can some local people to be enlisted for such a
project?" We are all called to gatherer up the fragments so that nothing
gets wasted. Global solutions lie beyond the power of our local parish, that is
why we are encouraged to provide that which is our capacity, that is why we are
encouraged to remember the lesson of the
fragments. If we can put a little new
heart into our efforts, that will be something worthwhile. If we can become
conscious of our wastefulness of world resources, it may be the beginning of
repentance.
On
the heights
Elevated ground
features in both of our readings today. In the first reading, the prophet
speaks of a mountain where the Lord invites all to a great banquet. There will
rich food and fine wines, and all mourning, sadness and shame will be removed,
and even death itself will be destroyed. Here is the vision which lifts us
beyond the world as we know it towards another world where all is as God wants
it to be.
In the gospel, Jesus
goes up the mountainside and large crowds go up there after him. There in the
heights of Galilee, Jesus gives speech to the dumb, mobility to the lame, sight
to the blind. He goes on to feed the hungry with very limited resources. He
feeds them so well that all ate as much
as they wanted, and, even then, there were seven baskets full left over. The
vision of Isaiah in the first reading becomes something of a reality in the
gospel. Both readings speak to us of a God who wants us to have life and to have it to the full.
Saint Irenaues once said that the glory of God is the human person fully alive.
In the gospel, the Lord needed others to bring the sick to him; he needed the
disciples to help him feed the crowd. He continues to need us if his life
-giving work is to get done. Advent calls on all of us to be instruments of the
Lord's life -giving and healing presence
in the world. In advent we pray, " Come Lord Jesus." We also offer ourselves
as channels for the Lord's coming.
Hakuna maoni:
Chapisha Maoni