1st
Reading: 1Maccabees4:36-37, 52-59
Then Judas and his
brothers said, " See, our enemies are crushed; let us go up to cleanse the
sanctuary and dedicate it." So all the army assembled and went up to Mount
Zion.
Early in the morning on
the twenty-fifth month, which is the month of Chislev, in the one hundred
forty-eight year, they rose and offered sacrifice, as the law directs, on the
new altar of burnt offering that they had built. At the very season and on the
very day that the Gentiles had profaned it, it was dedicated with songs and
harps and lutes and cymbals. all the people fell on their faces and worshiped and blessed Heaven, who had prospered them. So they celebrated the dedication
of the altar for eight days, and joyfully offered burnt offerings; they offered
a sacrifice of well -being and thanksgiving offering.
They decorated the front
of the temple with golden crowns and small shields; they restored the gates and
chambers for the priests, and fitted them with doors. There was very great joy
among the people, and the disgrace brought by the gentiles was removed.
Then Judas and his
brothers and all the assembly of Israel determined that every year at that
season the days of dedication of the altar should be observed with joy and
gladness for eight days, beginning with
the twenty-fifth day of the month of Chislev.
Gospel:
Luke 19:45-48
Then he entered the
temple and began to drive out those who were selling things there; and he said,
" It is written, ' My house shall be a house of prayer'; but you have made
it a den of robbers."
Every day he was
teaching in the temple. The chief priests, the scribes, and the leaders of the
people kept looking for a way to kill him; but they did not find anything they
could do, for all the people were spellbound by what they heard.
REFLECTIONS
AND MEDITATIONS ON THE READINGS
Purifying
our own temple
Today's text recall the
reconsecration of God's temple. In Maccabees this happens in Jerusalem, after
its desecration by Antiochus Epiphanes; and in the gospel, Jesus cleanses the
sanctuary after its profanation by traders in the temple courts.
To purify the temple
means to let God be supreme in our
lives. That means our business and financial dealings as well as our politics
must be moderated by God's law of justice and compassion. We should bring every
aspect of our daily lives- family and neighborhood, work and recreation- into
the temple, so that these can be purified, sanctified and placed under God's
protection. At first, this program seems sweet and easy. But Jesus'
requirements may be as stern as in today's story. As we renew our attachment to
him, God can say of us, " My house is the house of prayer." Every
part of life, home and family, work and play, can contribute to the depth and
sincerity of our prayer, with God enthroned everywhere in our being.
Institutions
need renewal
From the gospel reading
we hear Jesus' displeasure at what is happening in the Temple in Jerusalem.
Instead of serving its original purpose as a house of prayer for everyone, it
had come to serve the interests of a few. Every human institution needs ongoing
reform and renewal, and that includes religious institutions like the
church. The Lord is always imprompting
us to reform and to renew our institutions so that they serve God's purposes
more fully, rather than our own purposes. No human institution, no matter how
revered, is perfect; it will always be in need of renewal, because it will
always shaped by people who are tainted by sin. What is important is to
acknowledge this in an ongoing way and to be open to the Lord's call to
repentance and renewal. This was not the
case with those responsible for the
Jewish temple in Jerusalem. After Jesus' actions in the temple, the gospel says
that the chief priests and the scribes tried to do away with Jesus. To resist
ongoing renewal is to resist our Lord's call for transformation of heart. Our
journey towards God, both as individuals and as communities, will always
involve repentance, a willing to keep on turning more fully towards what God
wants for our lives.
Hakuna maoni:
Chapisha Maoni