Jumatatu, 26 Oktoba 2015

28th OCTOBER. THE APOSTLES SIMON AND JUDE


1st Reading: Ephesians 2: 19-22

God has appointed apostles so that his people's needs will be served

So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built together spiritually into a dwelling place for God.

Gospel: Luke 6:12-19

Before selecting his twelve apostles, Jesus spent a night in prayer on the mountainside

Now during those days he went out to the mountain to pray; and he spent the night in prayer to God. And when day came, he called his disciples and chose twelve of them, whom he also named apostles: Simon, whom he named Peter, and his brother Andrew and James, and John, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Simon, who was called the Zealot, and Judas son of James, and Judas Iscariot, who became a traitor.
He came down with them and stood on a level place, with great crowd of his disciples and great multitude of people from all Judea, Jerusalem, and the cost of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all in the crowd were trying to touch him, for power came out from him and healed all of them.

MEDITATIONS AND REFLECTIONS ON THE READINGS

Fr. Mark Link, Sj in his homily book  described Christians in three models. The first model is, there are those who are like rafts, they are basically Christians in name only. They follow Jesus when someone pulls or pushes them. Second model is, there are those who are like sailboats, that is, they follow Jesus only in fair and sunny conditions. In stormy weather  they go in all directions that the winds and waves dictate. Third model is, there are those who are like tugboats, they follow Jesus regardless of the weather. They go in his direction in fair or foul weather. They travel slowly indeed but always straight.

Examples of a tug boat are the feast of the two apostles of Jesus, Simon and Jude, we are celebrating today. From historical point of view, Simon was a simple Galilean and a brother of Jesus, as in the ancient times called one's close relatives: aunts, uncles, first cousins. He was one of Jesus first four cousins, with James the Less, Jude, and Joseph, all of them were sons of Mary the wife of Alpheus or Cleophas. According to the tradition, Cleophas was the brother of St. Joseph, the husband of Mary. All the sons of this family were raised at Nazareth near the Holy Family ( See Matthew 13:53-58) Simon, Jude and James were called by our Lord to be Apostles, pillars of His Church, and Joseph the Just was his loyal disciple.

Simon was also called the Zealot. The Zealots were a Jewish sect which represented an extreme brand of Jewish nationalism. This was a group whose philosophy in life includes violence as the means to achieve the goal. However, Jesus called someone who was closely connected with this group. Simon preached in Egypt and Mesopotamia, Mauritania ( Spain) leaving behind him the fertile hills of Galilee, where he had been engaged in the healthful cultivation of the vineyards and olive gardens.

St. Jude, on the other hand, is popularly known as the patron saint of hopeless cases and the refuge of impossible dreams. His patronage of hopeless cases and impossible dreams traditionally derives from confusion by many early Christians between Jude and Judas; not understanding the difference between the names, they never prayed for Jude's help and devotion to him became something of a lost cause. But he was one of the twelve apostles whose life we hardly know. We only hear him when his name was included among the twelve apostles and when his name is mentioned as among the brethren of Jesus. As we know that he was the son of Cleophas, who died as a martyr and Mary who stood at the foot of the Cross and who anointed Christ's body after death. He was the brother of Saint James the Lesser. He was the nephew of the Blessed Virgin Mary and St. Joseph and therefore, a blood relative of Jesus Christ, and reported to look a lot like Him. He may have been a fisherman. St. Jude too left us a short but powerful epistle, written after the death of his brother James, bishop of Jerusalem, and addressed to the new Christians being tempted by false brethren and heretics.

Choosing the twelve

It is only Luke who tells us, as we read in today's gospel, that, before he chose the twelve, Jesus spent the whole night in prayer to God. This was a decision he prayed about; his choice of the twelve came out of his prayer. Indeed, Luke emphasizes that Jesus prayed before all the key moments of life- Just after his baptism, just before he set his passion and death; on the cross just before his death. It an invitation that we will often find ourselves praying at important moments in our own lives too. At such moments, we recognize our need guidance and strength from above. Our prayer at such moments does not necessarily mean that everything will work out perfectly for us. Although Jesus spent the whole night in prayer before he chose twelve from among the disciples, one of those twelve, Judas went on betray him. Yet, we can be sure that our prayerful surrender to the Lord at such times will always create space for him to work, even when things do not work out as we had hoped.

Ordinary people in extraordinary work

Those chosen by Jesus to continue his mission seemed to have been ordinary people. They were non professionals, who had no wealth or social/economic position. The impression we get from Jesus' act of choosing these people to be his close associates is that, he chose them being ordinary, and assigned them tasks that would be performed by them extraordinarily. Jesus chose them not as they were, but rather what they would do under his guidance and directions. When we are called by the Lord we should not excuse ourselves because of our states of life, like thinking that we have nothing to offer Him. The Lord turns out what ordinary men and women do to be extraordinary for His greater glory


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