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1.Acts2:1-11
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2.2
Timothy 4:6-8, 17-18
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3.Matthew
16:13-19
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REFLECTIONS
AND MEDITATIONS
Today we celebrate the
feast of our ancestors of faith Peter and Paul. The two saints whose lives we
celebrate today speak to us of God’s power to transform and redirect our lives.
As we are all aware, the lives of Peter and Paul were completely changed
because of following Christ. The various circumstances of their lives in fact
surprise each one of us as we celebrate their memories. What Paul says in the
second reading, Peter might have also said, “ I have turn the race; I have kept
the race; I have kept the faith.” Paul in this context does not speak about
doctrinal observance, rather he fulfilled what faith required of him-
witnessing and preaching the Christ crucified to believers and non-believers.
Paul in the first reading is telling us about the cost of discipleship as he
was imprisoned and finally executed in Rome during Nero’s suppression of the
Church in the mid-60’s of the first century.
Jesus certainly
intended that Peter be the Leader of his followers after he himself left this
world. He also intended, one must assume, that others would carry on this
leadership after Peter. This does not mean that Jesus approved all the
developments in the Papacy since then or that the Roman curia as now
constituted has the stamp of divine approval. According to church history,
various popes of questionable character since 1700. Some have proved to be poor
administrators, or lacked the capacity to inspire others. The image that most
of us have in mind about the environment surrounding the papacy often seems
inappropriate for the successors of Peter the fisherman. Jesus’ promise to
Peter did not guarantee that his successors would all be saints or be able
leaders or that would avoid mistakes. Catholic through their leaders should be
able to make a distinction about what is of faith and what is not. As Catholics
we should always be reminded of the dictum “Ecclesia semper reformed”(The is
always in a constant reform). It is our conviction and we believe that we do not
worship the pope, but we deeply respect him as Peter’s successor, a focus of
unity and chief pastor of the Church.
There is a traditional
story about Peter’s death in Rome during the persecution of Nero. When he heard
about Nero’s plan to burn the city and blame the Christians Peter knew that as
the Church leader in the city he would be arrested and put to death. So, urged
by his friends he did the sensible thing and got ready to leave town at night
along the Appian way. As the night wore on the sky was illuminated by the
flames rising from the city. Then Peter saw someone coming in the opposite
direction, heading back towards the city, someone who even at night seemed
familiar. “Where are you going, Lord?” ( Quo vadis, Domine?”), asked the bewildered
Peter. “ To Rome,” was the reply, “ to be crucified again, in your place.”
Peter turned around and returned to Rome.
Less is spoken about
the idea of succession to Saint Paul. However, in the church of God Paul is
well known as the person who played a vital role as the principal animator of
faith more especially by preaching the Christ crucified and the risen
Jesus. Celebrating these two leading
apostles in a single feast is the remainder to each one of us that the church
need both Petrine, Papal, canonical leadership and the more Charismatic,
personal and inspirational leadership provided by characters like Paul, ever
ready to question old ways and seek newer forms of bringing Christ into people’s
lives. Let us with great joy honour the two pillars of the church in Rome. By
recalling the words of saint Clement,
Peter’s fourth successor as the head of the community he wrote: “ Let us set
before our eyes the illustrious apostles: Peter who endured numerous labours
and when he had at length suffered martyrdom, departed to the place of glory
due to him; and Paul who...having taught righteousness to the whole world, and
come to the extreme limit of the west, suffered martyrdom under the
prefects.....and went into the holy place, having proved himself a striking
example of patience.” (Epistle to the Corinthians, par.5). The best way to
honour their memory is to treasure the faith that they taught, and pass it on
as the best we can to others.
From the gospel
reading, we learn that what singled Peter out from the other disciples was his
God-given insight into the identity of Jesus. It was because of his unique
insight (understanding) that Jesus gives Peter a unique role among his
followers. He is to be the rock, the firm foundation (strong faith in Jesus) on
which Jesus will build his church. Peter’s role furthermore is spelt by Jesus
that is to give him the keys of the kingdom of heaven. The image of the keys
suggests the authority. The nature of the authority is expressed in terms of
binding and loosing. This probably is a reference to the teaching authority.
Peter is being entrusted the teaching authority of Jesus for the other members
of the Church. Yet it is the same Peter who would deny Jesus during his passion
and crucifixition. According to Matthew’ gospel, Jesus seems to entrust an
authority to someone who remains very coward. We learn the lesson that those
being called to be leaders they are never perfect. Jesus would have opted to entrust
this big task to the disciple whom he loved much, but yet he entrusted this
task to the person who seemed fragile, nobody knows the mind of God.
From the second reading
we are learn that Paul was the great preacher of the gospel to the Pagans
throughout the Roman Empire. He preached it for the last time further west, in
the city of Rome, where, like Peter, he was martyred for his faith in Christ.
The extract we have just read from the second reading may has been written from
his Roman imprisonment. , “ I have fought the good fight to the end; I have run
the race to finish; I have kept the faith.” The image of the fight and the race
suggests that “keeping the faith” was a struggle for Paul; it did not come easy
to him just as did not come easy to Peter either. Keeping faith is not an easy
task to us also. Paul in his letter to timothy tells us the lesson that to keep
faith was not his own personal initiatives, rather, it was the Lord who
empowered him and the one who empowers each one of us to keep the faith. Lord’s
faithfulness to us enables us to be faithful to him; his faithful love
encourages us to keep returning to him even after failure. The faithful witness
of Peter and Paul speak to us ultimately of the Lord’s faithfulness to us all.
Hakuna maoni:
Chapisha Maoni