|
11 Genesis 16:1-12, 15-16
|
2.Matthew
7:21-29
|
REFLECTIONS
AND MEDITATIONS
The readings today are
inviting us to meditate on practicalities of our spiritual life. The first
reading from the book of genesis is telling us the scenario whereby the couple,
Abraham and Sarah at their old age were childless. Sarah, the Abraham’s wife,
turned to the local customs that allowed surrogate wife to bear her child it is
under this background that the Egyptian maid servant Hagar had conceived
Abraham’s child, in turn the maid servant scorns her mistress for being
childless; Sarah now blamed this humiliation on Abraham. Following the custom
that it was the wife’s place to look after female servants, Abraham tries to
resolve the problem by opting out, “ your maid is in your power. Do to her
whatever you please.” In this context.
From the first reading
we learn a lesson that problem that burden people often begin when they act out
of impulse without regarding the feelings of others. At times we find ourselves
in a situation when we are given an opportunity and privilege we tend to act
beyond the privilege, the opportunity and privileges turn out to be obligation,
this is clearly manifested in the first reading whereby the maidservant when
was given a privilege to bear a child after she conceived a child she started
ignoring and contempt to her mistress who gave her that opportunity, she manipulated
her mistress for being childless, while forgetting that she is the one granted
her that opportunity to bear a child on her behalf. Like Sarah and Hagar we can
spoil the chances of peaceful life by envy, jealous, and spite however, out of
these envy and spite we are all invited to acknowledge that out of that there
is a purifying hand of God. God works his ways in a way we human being can’t
grasp. The story of Abraham, Sarah and Hagar has been written for our
instruction and moral edification on what we experience in our spiritual life
and temporal life. We need to correct our faults and our mode of treating those
who seem to be our rivals. We should let them to become neighbors. Our
Eucharist we celebrate every day reminds us of this union that we should not
love in isolation; rather we should love all including also our enemies. The house of peace should be built on the
rock of Christ whereby we are all one family, and one blood.
From the gospel
reading, the two houses Jesus describes in today’s gospel looked the same. To
the external observer there would have appeared to be no difference between
them, yet there was a difference between them though they were not visible. It
only became visible when the storm struck. After the storm, it was then noted
that these houses were built on different foundations. One house withstood, and
the other collapsed. Likewise, the gospel reading suggests that the same
metaphor can be applied to our lives also. We appear and look the same
Christians but in reality we have different attitudes and understanding our
Christian faith. Jesus declares that the surest foundation for our lives
consists in the hearing and doing his word. He is a rock, thus if we build our
lives on his values and our attitudes in his life then our lives will be
solidly rooted in Jesus, and we will never be swayed by the storms. We have to
go back into our own life experiences and meditate on whatever we do whether
they are constructive towards the well being of people of God. Whatever we do
are the ones to create or destroy our own lives. We will be known as good
architects of the word of God by our simple gestures we show to our brothers
and sisters. We should open our minds and hearts to allow the word of God to
transform us, and finally his word make us to abide in him.
Hakuna maoni:
Chapisha Maoni